Previously, studies of food production and consumption typically fell under the purview of research on health, agrarian studies, development sociology, agricultural economy, or social anthropology. Rural and natural resource sociologists especially have long emphasized the management and impacts of food production systems in their work. In classical tomes food was typically mentioned as an example of social classification or of social problems rather than a distinct object of study.
An important expression of Romanticism in the United States, it is principally associated with the work of essayist and poet Ralph Waldo Emerson; journalist and feminist theorist Margaret Fuller; Unitarian minister and antislavery advocate Theodore Parker; and essayist, naturalist, and political theorist Henry David Thoreau.
In their initial phase, the transcendentalists extended the Unitarian theological rebellion against Puritan Calvinism, moving toward a post-Christian spirituality that held each man and woman capable of spiritual development and fulfillment.
They developed literary as well as theological forms of expression, making perhaps a stronger impact on American literary and artistic culture than they did on American religion. Emerson and Thoreau began to absorb the spiritual sensibility of Asian religions such as Hinduism and Buddhism, which were becoming available more widely in translation.
The transcendentalists also responded to the politically turbulent s and s, devoting themselves to issues of social reform. By the early s, following the outbreak of the Civil War, the transcendentalists had helped formulate the principles that would reshape American culture well into the 20th century.
Miller remains of continuing usefulness, but two recently completed histories of transcendentalism, Gura and Packerare now the authoritative histories.
Myerson traces the meetings of the Transcendental Club, in which members of the loosely organized group exchanged ideas and plans. Capper and Wright provides historically grounded perspectives on themes and authors in the movement. Taylor places key transcendentalists in an account of New England conceptions of American intellectualism.
Cameron represents the extensive scholarly works of Kenneth Walter Cameron and has been particularly valuable for making little-known 19th-century materials available. Cameron was especially capable in recovering and reprinting sources for works of Emerson and Thoreau.
For further information see the listing for Cameron at WorldCat. Capper, Charles, and Conrad E. The Transcendentalist Movement and Its Contexts.
The introductory essay by Charles Capper pp.
Hill and Wang, Gura emphasizes the inherent tension between self-fulfillment and social change in transcendentalist thinking. Church Reform in the New England Renaissance. Yale University Press, Originally published in Hutchison focuses on the theological and ecclesiastical background of transcendentalism, noting the ministerial roles of Theodore Parker, George Ripley, and others, and describing their efforts to awaken and reform the New England Unitarian churches.
Harvard University Press, A Journal of the American Renaissance Myerson provides the names of attendees, meeting places, and subject matter when available, and he sets the meetings in the context of the controversy over the rise of transcendentalism.
University of Georgia Press, University of New Hampshire Press, Their thought is compared with the later philosophers William James and George Santayana. Users without a subscription are not able to see the full content on this page. Please subscribe or login.
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